March 13, 2020

This Sunday, March 15, is the bicentenary of the northeastern state of Maine. Throughout 2020, bicentennial celebrations and events are commemorating Maine’s entrance to the Union as the 23rd state in 1820.

The beautiful, rocky coast of Maine attracts thousands of vacationers to the state each year. The Portland Head Light, in Cape Elizabeth, is one of the best-known American lighthouses. It was built in 1791. credit: © Shutterstock

A special bicentennial flag is flying above Maine’s public and government buildings in 2020. This Sunday, Statehood Day celebrations in Augusta, the capital, include birthday cake, music, poetry, and speeches. Events later in the year include a bicentennial parade, a sailing ships festival, and the sealing of a time capsule. Special bicentennial programs include a “Maine in the Movies” series, which celebrates the state’s role in Hollywood films, and the mass planting of white pine saplings in new or existing public parks. The state is even publishing The Maine Bicentennial Community Cookbook to showcase the state’s unique culinary traditions.

Maine state map. credit: World Book map; map data (c) MapQuest.com, Inc.

The Maine region was the home of Native Americans for thousands of years before English colonists first settled the area in 1607 (13 years before the Pilgrims landed at Plymouth Rock). Such difficulties as cold weather and a lack of leadership, however, forced the settlers back to England in 1608. Colonists, primarily fishermen, returned to make permanent settlements in Maine in the 1620′s. Maine was a part of Massachusetts throughout its colonial history and for 44 years after the Declaration of Independence established the United States in 1776.

The Maine quarter features a lighthouse on a granite coast and a schooner. The lighthouse is the Pemaquid Point Light, northwest of Portland. The lighthouse dates from the 1820’s and is a popular tourist attraction. Granite is a common feature of Maine’s coastline and one of the state’s leading mined products. The schooner resembles one of Maine’s famous windjammers (sailing ships). credit: U.S. Mint

In 1785, a movement began for the separation of Maine from Massachusetts and for Maine’s admission to the Union as an individual state. Many people in Maine protested heavy taxation, poor roads, the long distance to the capital city of Boston, and other conditions. But before the War of 1812, most voters wanted Maine to remain a part of Massachusetts. The separation movement grew much stronger after the war. Many of those who favored separation won election to the legislature. They swayed many voters to their side. The people voted for separation in 1819, and Maine entered the Union the next year.

The name Maine probably means mainland. Early English fishermen used the term The Main to distinguish the mainland from the offshore islands, where they settled. New Englanders often refer to Maine as Down East. They call people who live in Maine Down Easters or Down Easterners. These terms probably come from the location of Maine east of, or downwind from, Boston. Ships from that port sailed down to Maine, and ships from Maine traveled up to Boston.

The poet Henry Wadsworth Longfellow is from Portland, Maine’s largest city, and the American Civil War hero Joshua Chamberlain is from the town of Brewer. The author Stephen King, a native of Portland, sets many of his novels in Maine.

March 4, 2020

Tomorrow, March 5, marks 250 years since the Boston Massacre took place in Massachusetts in 1770. One of the most famous events of colonial American history, the Boston Massacre was not actually a massacre but rather a street clash that ended in the killing of five colonists by a squad of British soldiers. The name Boston Massacre was invented to rally American colonists against British policies. The massacre was one of the many events that led to the American Revolution.

Crispus Attucks, center, was a leader of the patriot mob that was fired upon by British troops in the Boston Massacre of 1770. Attucks and four other people were killed in the clash. Credit: Granger Collection

To mark the 250th anniversary of the Boston Massacre, the Massachusetts Historical Society is hosting an exhibition called “Fire! Voices From the Boston Massacre.” The exhibition features engravings and personal and published accounts of the confrontation, the aftermath, and the resulting trial of the British soldiers. Tomorrow, on March 5, the National Society of the Daughters of the American Revolution will lay a wreath at the grave of the victims of the massacre in Boston’s Old Granary Burial Ground. There, the five victims—Crispus Attucks, James Caldwell, Patrick Carr, Samuel Gray, and Samuel Maverick—are buried together.

In 1768, the assignment of British troops to Boston had upset local citizens. A riot began when 50 to 60 people threatened a British sentry. Captain Thomas Preston, a British officer, brought several soldiers to the sentry’s assistance. By that time, the crowd had grown to about 400 people and was pressing close to the soldiers. The soldiers then fired into the crowd, killing three people and wounding eight others, two of whom died later.

The Boston Massacre was an incident that took place on March 5, 1770, when British soldiers fired into a mob, killing five Americans. Patriot propaganda such as this engraving by Paul Revere called the incident a massacre to stir up feeling against the British government. Credit: Detail of “The Boston Massacre, 5th March 1770″ (1770), engraving by Paul Revere; Worcester Art Museum (© Bridgeman Art Library/SuperStock)

The angry citizens of Boston demanded the removal of the British troops and the trial of Captain Preston and his men for murder. British authorities in Boston agreed to these demands. At Preston’s trial, the future president John Adams and Josiah Quincy were counsel for the defense. It could not be proved that Preston ordered his troops to fire, and he was acquitted. Two of Preston’s soldiers were later found guilty of manslaughter. They were branded on their thumbs as punishment. The first shots of the American Revolution were fired five years later at Lexington and Concord, near Boston.

August 2, 2019

Yesterday, August 1, was the 200th anniversary of the birth of the celebrated United States author Herman Melville, in 1819. Melville ranks among the major authors of American literature. He wrote Moby-Dick, one of the world’s great novels, and his reputation rests largely on this book. But many of his other works are literary creations of a high order—blending fact, fiction, adventure, and symbolism. Melville’s vast personal experience in faraway places was remarkable even in the footloose and exploratory world of the 1800′s. Melville brought to his extraordinary adventures a vivid imagination and a philosophical skepticism, as well as a remarkable skill in handling the evolving American language. Melville was born in New York City. He died there, too, on Sept. 28, 1891.

Herman Melville was born 200 years ago on Aug. 1, 1819. Credit: Library of Congress

A number of events are marking Melville’s 200th birthday anniversary in 2019. In June, the Melville Society hosted a commemorative conference called “Melville’s Origins” at New York University. In Pittsfield, Massachusetts, the Berkshire Historical Society is celebrating “Melville at 200” August 1 to 4 with the unveiling of a memorial plaque, a marathon reading of Moby-Dick, and events at Melville’s farm, Arrowhead (where Melville wrote Moby-Dick and other works). In Philadelphia, The Rosenbach museum’s exhibition “American Voyager: Herman Melville at 200” will display the author’s manuscripts, first editions, and whaling artifacts from October 2 through April 5, 2020.

This illustration from an early edition of Moby-Dick depicts the fearsome white whale. Credit: Public Domain

Melville lived his first 11 years in New York City. In 1831, his family moved to Albany, New York. Melville worked a variety of jobs before sailing to Liverpool, England, in 1837 as a cabin boy on a merchant ship. He described this trip in his novel Redburn. Melville returned to America and signed on as a seaman on the newly built whaling ship Acushnet for a trip in the Pacific Ocean. From this trip came the basic experiences recorded in several of his books, and above all, the whaling knowledge he put into Moby-Dick.

Melville sailed from New Bedford, Massachusetts, on Jan. 3, 1841. He stayed on the Acushnet for 18 months. After the ship put in at Nuka Hiva in the Marquesas Islands, he and a shipmate deserted. The two men headed inland until they came to the lovely valley of the Typees, a Polynesian tribe with a reputation as fierce cannibals. But the natives turned out to be gentle, charming hosts. Melville described his experiences with them in Typee.

Melville lived in the valley for about a month. He then joined another whaling ship, but he soon deserted it with other sailors in a semimutiny at Tahiti. After a few days in a local jail, Melville and a new friend began roaming the beautiful and unspoiled islands of Tahiti and Moorea. Melville described his life during these wanderings in the novel Omoo.

After short service on a third whaling ship, Melville landed at Hawaii, where he lived doing odd jobs. On Aug. 17, 1843, he enlisted as a seaman on the U.S. Navy frigate United States. He recounted his long voyage around Cape Horn in the novel White-Jacket. Melville arrived in Boston in October 1844. He was released from the Navy and headed home to Albany, his imagination overflowing with his adventures.

Melville wrote about his experiences so attractively that he soon became one of the most popular writers of his time. The books that made his reputation were Typee (1846); Omoo (1847); Mardi (1849), a complex allegorical romance set in the South Seas; Redburn (1849); and White-Jacket (1850).

Melville then began Moby-Dick, another “whaling voyage,” as he called it, similar to his successful travel books. He had almost completed the book when he met fellow author Nathaniel Hawthorne. Hawthorne inspired him to radically revise the whaling documentary into a novel of both universal significance and literary complexity.

Moby-Dick; or The Whale (1851), on one level, is the story of the hunt for Moby Dick, a fierce white whale supposedly known to sailors of Melville’s time. Captain Ahab is the captain of the whaling ship Pequod. He has lost a leg in an earlier battle with Moby Dick, and he is determined to catch the whale. The novel brilliantly describes the dangerous and often violent life on a whaling ship, and it includes information on the whaling industry and a discussion of the nature of whales. On another level, Moby-Dick is a deeply symbolic story. The whale symbolizes the mysterious and complex force of the universe, and Captain Ahab represents the heroic struggle against the limiting and crippling constrictions that confront an intelligent person.

Melville’s popularity began to decline with the publication of his masterpiece. The novel, either ignored or misunderstood by critics and readers, damaged Melville’s reputation as a writer. When Melville followed Moby-Dick with the pessimistic and tragic novel Pierre (1853), his readers began to desert him, calling him either eccentric or mad. The public was ready to accept unusual and exciting adventures, but they did not want ironic, frightening exposures of the terrible double meanings in life.

Melville turned to writing short stories. Two of them, “Benito Cereno” and “Bartleby the Scrivener,” rank as classics. But the haunting and disturbing question of the meaning of life that hovered over the stories also displeased the public. In 1855, Melville published Israel Potter, a novel set during the American Revolution (1775-1783). After The Confidence-Man (1856), a bitter satire on humanity, Melville gave up writing.

Melville worked as deputy inspector of customs in the Port of New York from 1866 until his retirement in 1885. He then began writing again. He died in 1891, leaving behind the manuscript of Billy Budd, Sailor. This short novel, first published in 1924 and considered Melville’s finest book after Moby-Dick, is a symbolic story about the clash between innocence and evil and between social forms and individual liberty.

The 1920′s marked the start of a Melville revival among critics and readers. By the 1940′s, Americans at last recognized his literary genius. His reputation has since spread throughout the world and continued to grow.

November 21, 2018

Tomorrow, November 22, is Thanksgiving Day in the United States, a day set aside each year for giving thanks and remembering the blessings of life. To celebrate the holiday and honor Native American Heritage Month, we look at the Wampanoag Indians of southeastern Massachusetts, the tribe with whom the English Pilgrims shared the first Thanksgiving in 1621.

Wampanoag Indians joined the recently arrived Pilgrims for a Thanksgiving feast in 1621. Credit: An oil painting on canvas (about 1919) by Jean Leon Gerome Ferris; Smithsonian Institution, Washington, D.C. (Corbis/Bettmann)

The Wampanoag traditionally lived by farming, hunting, fishing, and gathering wild plant foods. They were loosely organized into groups headed by leaders called sachems. However, no single sachem held authority over all the Wampanoag. The Wampanoag originally spoke an Algonquian language that is now extinct.

Credit: © Native American Heritage Month

Contact with Europeans beginning in the early 1600’s created terrible hardships for the Wampanoag. Smallpox, measles, and other European diseases killed many Indians. Other Indians were kidnapped and sold into slavery.

In 1620, the Pilgrims established Plymouth Colony along Cape Cod Bay. Massasoit, a Wampanoag sachem, made a treaty with the Pilgrims in 1621.  Massasoit agreed that his people would not harm the Pilgrims as long as he lived. In return, the Pilgrims promised to protect the Indians and respect their rights. In the autumn of 1621, the Wampanoag celebrated a successful harvest with the Pilgrims at the first Thanksgiving. But the friendly relations did not last.

A statue of Massasoit by the American sculptor Cyrus Dallin stands on a Pilgrim burial ground in Plymouth, Mass.
Credit: Bronze statue (1921); Artstreet

When Massasoit died, his elder son, Wamsutta—whom the Europeans called Alexander—succeeded him as sachem. Massasoit’s younger son, Metacom, later succeeded Wamsutta. Europeans referred to Metacom as King Philip, believing he ruled over all the Wampanoag. Metacom grew concerned that as their demand for land increased, the settlers would eventually destroy his people. He began preparations to drive out all the Europeans in New England. The violent conflict, known as King Philip’s War, began in 1675. After several battles, the settlers defeated Metacom’s forces at Mount Hope—near present-day Bristol, Rhode Island—on Aug. 12, 1676. The settlers hunted down Metacom and killed him in a nearby swamp.

Following the war, the Wampanoag lost most of their traditional lands to European settlers. Many Wampanoag adopted Christianity and other customs of the settlers. However, they never lost their sense of identity.

Today, about 3,000 Wampanoag live in the United States. They live mainly in southeastern Massachusetts, where they are organized into five bands: (1) Assonet, (2) Gay Head or Aquinnah, (3) Herring Pond, (4) Mashpee, and (5) Namasket. In the 1970’s, the Wampanoag formed a tribal council to represent the interests of the tribe. The council helped the Gay Head band of the Wampanoag obtain federal recognition in 1987. The Mashpee band became federally recognized in 2007.