Indigenous peoples of the Americas: cultural areas
Credit: World Book map

People in the United States observe Native American Heritage Month each year in November. During this period, many Native tribes celebrate their cultures, histories, and traditions. It is also a time to raise awareness of the challenges Indigenous people have faced in the past and today, along with their contributions to the United States as its first inhabitants.

Indigenous peoples of the Americas are the first people who lived in North America or South America, and their descendants. Indigenous means original or native. Indigenous people had been living in the Americas for thousands of years before any Europeans arrived. They formed hundreds of tribes with many different ways of life.

Scholars called anthropologists, who study human culture, classify the hundreds of North American Indigenous tribes into groups of tribes with strong similarities. These groups are called culture areas. The culture areas of Canada and the United States are (1) the Arctic; (2) the Subarctic; (3) the Northeast, often called the Eastern Woodlands; (4) the Southeast; (5) the Plains; (6) the Northwest Coast; (7) California; (8) the Great Basin; (9) the Plateau; and (10) the Southwest.

Arctic cultural area
Credit: World Book map

Most Arctic peoples lived in small bands along the seacoast, moving often in search of food. Seals were the primary food. Sealskin was widely used for making shelters and boats, clothes, tools, and other goods. Arctic peoples adapted to the modern world while preserving much of their traditional way of life.

Subarctic cultural area”
Credit: World Book map

The Subarctic was thinly populated. Tribes consisted of small bands, related through marriage. Food was often scarce, and the people moved about hunting and gathering wild plants, berries, and nuts. Most Subarctic peoples live in areas set aside for them, called reserves in Canada and reservations in the United States.

Northeast cultural area
Credit: World Book map

In the Northeast, the Iroquois and most Algonquian groups lived mostly by growing corn, beans, and squash. Some of the northernmost groups depended more on hunting, gathering, and fishing. Many tribes now live in Oklahoma and various Western states. Many Iroquois became leaders in the struggle for the rights of Indigenous people in Canada and the United States.

Southeast cultural area
Credit: World Book map

The adequate rainfall and long growing season enabled Southeastern peoples to grow large quantities of corn. They traveled either on foot or in wooden dugout canoes. Women had much power and influence among most Southeastern groups. Today, Southeast tribes try to maintain a balance between traditional and modern ways of life.

Plains cultural area
Credit: World Book map

When the Spaniards brought the horse to the Plains in the 1600’s, a new way of life appeared. On horseback, the Plains peoples could follow the great herds of buffalo. Nearby tribes, and those forced westward by the advancing white people, quickly adopted the Plains way of life. Communication across tribes led to the development of the Plains sign language.

Northwest Coast cultural area
Credit: World Book map

Among tribes of the Northwest Coast, a few families had great influence in each village because of their ancestry and wealth. Totem poles, carved from tree trunks, became more common with the iron tools brought by the white traders. Totem poles showed the social rank and ancestry of a family or individual.

California cultural area
Credit: World Book map

Tribes in the California area consisted of one or a few villages of extended families. Acorns were the most important food. Women gathered acorns, washed them, and pounded them into flour. The women then cooked the flour to make acorn mush or bread. The Pomo were famous for their basket making.

Great Basin cultural area
Credit: World Book map

The tribes of the Great Basin consisted of many small bands. Each band had a home territory near a lake or a stream that provided a reliable supply of water and fish. Pine nuts were the most important single source of food. Today, many Indigenous people of the Great Basin live as ranchers and farmers.

Plateau cultural area
Credit: World Book map

The tribes living in the Plateau consisted of bands of extended families. During the summer, bands traveled their territory in search of food. In the winter, they lived in villages. Plateau peoples mainly ate wild bulbs and roots, berries, and salmon and other fish. Today, many Plateau peoples live on reserves or reservations.

Southwest cultural area
Credit: World Book map

The early peoples of the Southwest included several tribes. The Pueblo tribes had one of the most highly developed civilizations in North America. They were excellent craftworkers. Most Pueblo lived in villages and farmed along rivers that provided water for irrigation. The Navajo, a hunting and gathering tribe, are today one of the largest Indigenous groups in the United States. The Navajo have become noted for weaving blankets and rugs and making silver jewelry.

For the first time in 233 years, Native American, Native Alaskan, and Native Hawaiian all in U.S. House. From left to right: Reps. Kaialiʻi Kahele, Mary Peltola and Sharice Davids.
Credit: Congressman Kaialiʻi Kahele via Twitter

People in the United States observe Native American Heritage Month each year in November. During this period, many Native tribes celebrate their cultures, histories, and traditions. It is also a time to raise awareness of the challenges Indigenous people have faced in the past and today, along with their contributions to the United States as its first inhabitants.

Representation is important. For centuries, Indigenous Americans have not been represented in powerful positions in the United States government. This fall, that changed. When Representative Mary Peltola was elected as representative for Alaska. Peltola became the first woman and first native Alaskan to serve in the role. She joined the ranks of seven Indigenous Americans in Congress. This session also marks the first time a native Hawaiian, Native American, and Native Alaskan have served together. Representative Kaiali‘i Kahele a native Hawaiian for Hawaii, Representative Sharice Davids of the Ho-Chunk nation for Kansas, and Peltola celebrated the monumental accomplishment with a photo together.

Four years ago, Sharice Davids and Interior Secretary Deb Haaland became the first two Indigenous women elected to Congress. The recent increase in representation will allow issues affecting the Indigenous communities more airtime in front of Congress, a path to better solutions.

For example, Congress members will have the power to voice concerns regarding how the federal government interacts with Indigenous Americans day to day. The Supreme Court met to debate a case involving the Indian Child Welfare Act, a law that requires the government to notify tribes if an Indigenous child is removed from a home and give preference to tribe members for foster placement of the child. Also in the news, the Cherokee nation is asking Congress to fulfill a 187-year-old promise of seating a Cherokee delegate permanently in Congress. The promise was made in the Treaty of New Echota signed in 1835.

The other Indigenous Americans currently serving in Congress include Representative Tom Cole of the Chickasaw nation for Oklahoma, Representative Gregorio Kilili Camacho Sablan for the Northern Mariana Islands, Representative Markwayne Mullin of the Cherokee nation for Oklahoma, Representative Aumua Amata Coleman Radewagen for American Samoa, and Yvette Herrell of the Cherokee nation for New Mexico.

Young dancers participate in a Powwow on July 23, 2016, in Couer d’Alene, Idaho.
Credit: © Gregory Johnston, Shutterstock

People in the United States observe Native American Heritage Month each year in November. During this period, many Native tribes celebrate their cultures, histories, and traditions. It is also a time to raise awareness of the challenges Indigenous people have faced in the past and today, along with their contributions to the United States as its first inhabitants.

Across the country, people are gathering for powwows big and small to celebrate Native American Heritage Month. Through dancing, traditional food and regalia, and other traditions, Indigenous communities celebrate their culture and community. For many communities, these will be the first large powwows held since the COVID-19 pandemic began in March 2020. The Choctaw Nation hosted one of the country’s largest and most well known powwows in Oklahoma earlier in the month. Some powwows honored Indigenous veterans on Veterans Day.

A powwow is a ceremony of dancing practiced by Indigenous (native) peoples of the United States and by First Nations, Indigenous peoples of Canada. The term powwow comes from the Algonquian word pau wau, meaning healer. The gathering lasts several days and includes dancing, drums, feasts, regalia (traditional attire), and singing. Powwows have their roots in traditional Indigenous religious ceremonies and meetings. Today, they may serve as a secular (nonreligious) and public celebration.

Indigenous American cultures included traditional dances and songs. However, many Indigenous ceremonies and traditions have been outlawed by white settlers at various times. In the United States, the Religious Crimes Code of 1883 prohibited ceremonial dances. The Indian Act, first passed in 1876, is the main Canadian law governing relations between the First Nations and the federal government. In 1884, the act was amended to ban ceremonies such as potlatches and certain dances. The potlatch is a ceremony of feasting and gift-giving practiced by indigenous peoples and First Nations of the Northwest Coast region.

In the late 1800’s, traveling “Wild West” shows became popular. Shows such as that presented by the frontiersman and entertainer Buffalo Bill offered an opportunity for Indigenous performers to make money for their tribes by performing outlawed songs and dances publicly.

The Religious Crimes Code was amended to allow Indigenous dances and songs in 1933. In 1951, Canada lifted the prohibition on dances and potlatches. The United States Congress passed the American Indian Religious Freedom Act in 1978 to guarantee the protection of Indigenous people under the First Amendment to the Constitution. These changes enabled powwows to flourish in the 1960’s and 1970’s, when they were held during the summer.

Smaller local powwows still occur on reservations (lands set aside for Indigenous use), but larger powwows may take place in stadiums and at casinos. Indigenous elders bless the grounds before the event begins through song, prayer, and the burning of sage or tobacco. The powwow grounds are usually laid out in a series of concentric circles (circles spreading from a common center). The area for dancing and drums lies in the middle. The space around the dancers is reserved for elders and friends and family of the dancers. Outside that circle, there is room for spectators and vendors. The vendors sell traditional and modern foods, crafts, art, and clothing.

Every powwow has an emcee, a master of ceremonies. The emcee is usually a leader in the community with knowledge of the traditional ceremonies along with a modern-style education. The emcee announces events, introduces dancers, and tells stories.

Powwows begin with the grand entry, an opening parade. This tradition was adopted from the Wild West shows as well as processions at treaty signings. In a giveaway ceremony on the last day of the powwow, gifts are given from the host to the visitors or in memory of someone who died. The ceremony begins with the hosts dancing and the emcee announcing those receiving gifts.

Dancing styles are differentiated in part by the regalia worn by performers. Competitive dances for men include the fancy, grass, northern, and straight dance styles. For women, competitive dancing styles include fancy shawl, jingle dress, northern and southern buckskin, and northern and southern cloth. Dancers compete for prize money. The dance competition is organized by dance style and by the age and gender of the performers.

Drums and singing accompany the dances. Singers may sing in the language of a specific tribe or in vocables, simple nonverbal syllables that are shared among tribes.

Powwows are held the year around in major cities across Canada and the United States. A powwow may include up to 800 dancers or more. Some traditional powwows focus only on the songs and dances. Others may include such activities as rodeos, fashion shows, and music competitions. The largest powwow is the Gathering of Nations in Albuquerque, New Mexico, which may include more than 3,000 dancers.

Code talkers were Indigenous Americans who used their languages to help the United States military communicate in secret. This black-and-white photograph shows two Navajo code talkers operating a radio during World War II (1939-1945). The Navajo language was unknown to the Germans and Japanese and proved impossible for them to decipher.
Credit: NARA

On November 11, the anniversary of the end of World War I (1914-1918), the United States observes Veterans Day honoring men and women who have served in the United States armed services. In 1919, President Woodrow Wilson proclaimed November 11 as Armistice Day to remember the tragedies of war and appreciate peace achieved by the armistice (truce). In 1938, Armistice Day was made a federal holiday. Congress renamed the day Veterans Day to honor all United States Veterans in 1954. Around the world, the anniversary of the end of World War I is a day to remember those who have died in war. Australia, Canada, and New Zealand observe Remembrance Day on November 11. The United Kingdom observes Remembrance Day on the Sunday closest to November 11.

November is also Native American Heritage Month, a time to observe the cultures, histories, and traditions of Indigenous Americans. Many Indigenous Americans have served in the United States armed forces, contributing to the United States’ success in World War I (1914-1918) and World War II (1939-1945). Most notably, Indigenous Americans called the Code Talkers developed and used codes that enabled the United States and its allies to communicate globally without enemy interference.

The Code Talkers were small groups of Indigenous Americans who served in the United States armed forces in World War I and World War II. Code Talkers developed and used codes in Indigenous American languages to send secret messages, helping the United States and its allies win both wars.

The engineer Philip Johnston suggested the United States Marine Corps use Navajo language as a code during World War II. He grew up on a Navajo reservation and knew that the Navajo language is unwritten, difficult to decipher (decode), and unknown to most people who are not Navajo. In 1942, the United States Marine Corps recruited 29 Navajo men to develop the code. The code talkers used familiar wards to represent U.S. military terms. For example, bombs were called eggs in Navajo. They also created a new phonetic alphabet with Navajo words.

Similarly, in World War I, 19 Choctaw men had served in the U.S. Army, sending and receiving messages based on the Choctaw language. During World War II, 17 Comanche men used their language for code in the U.S. Army Signal Corps.

Edmonia Lewis was the first professional African American and Native American sculptor. She became an internationally acclaimed artist in the 1860′s and 1870′s. Lewis was notable for incorporating themes relating to the Black experience and Native American culture.
Smithsonian Institution

People in the United States observe Native American Heritage Month each year in November. During this period, many Native tribes celebrate their cultures, histories, and traditions. It is also a time to raise awareness of the challenges Indigenous people have faced in the past and today, along with their contributions to the United States as its first inhabitants.

Edmonia Lewis was the first professional Black American and Native American sculptor. She became an internationally acclaimed artist in the years after the American Civil War (1861-1865) and Reconstruction (1865-1877). Lewis worked in a Neoclassical style. Neoclassicists often use subjects from ancient history to make observations about contemporary events. She was notable for incorporating themes relating to the Black experience and Native American culture.

Mary Edmonia Lewis was probably born around July 4, 1844, in Greenbush (now Rensselaer), near Albany, New York, to a free Black American father and a mother who was Black American and at least part Chippewa. Mary Edmonia was orphaned when she was a child. She and her older half-brother Samuel were adopted by her mother’s sisters and raised in a nomadic Native American community on the New York-Canadian border. Mary Edmonia was given the Chippewa name Wildfire.

Samuel became a gold miner in California and financed his sister’s early schooling. In 1859, he also helped her to attend Oberlin College in Ohio. While there, she asked to be called Edmonia Lewis. At Oberlin, Lewis boarded at a minister‘s home with white female students. In 1862, she was accused of poisoning two of her housemates. Days later, she was beaten by a white mob. Although the charges against her were dropped for lack of evidence, Lewis was subjected to a highly publicized hearing. She was later accused of stealing art supplies at the college. That case was also dismissed. However, Oberlin would not allow Lewis to finish her final term and graduate.

In 1863, with Samuel’s help, Lewis traveled to Boston, Massachusetts, where she became acquainted with the abolitionist William Lloyd Garrison. She also met the sculptor Edward A. Brackett, who gave her some lessons in sculpture. Soon, she set up her own small studio. In 1864, Lewis created busts of Colonel Robert Gould Shaw, a Civil War hero who had died leading the all-Black 54th Massachusetts Regiment, and the abolitionist John Brown. With the money she earned from sales of the Shaw and Brown busts and some clay and plaster medallions she created, Lewis traveled to London, England; Paris, France; and Florence, Italy; before settling in Rome, Italy, where she continued her work as a sculptor.

One of Lewis’s most acclaimed works is Forever Free (1867). Commemorating the 1865 abolition of slavery in the United States, the sculpture depicts a Black man and woman emerging from the bonds of slavery. Lewis embraced her Native American heritage with works inspired by the American poet Henry Wadsworth Longfellow and his epic poem The Song of Hiawatha (1855), about the great Native American leader Hiawatha. These included the sculpture Old Arrow Maker (modeled in 1866, carved in 1872) and the busts Hiawatha and Minnehaha (both 1868). Lewis created an acclaimed bust of Longfellow in 1871.

Lewis also carved busts of American presidents, including Ulysses S. Grant and Abraham Lincoln, as well as sculptures of mythic, Biblical, and historical scenes. In 1876, she created a sensation at the Centennial Exhibition in Philadelphia, Pennsylvania, with The Death of Cleopatra (1876). Lewis’s 63-inch- (160-centimeter-) tall marble sculpture depicts the Egyptian queen in the throes of death.

Lewis continued to exhibit her work until the 1890′s. Little is known about her later years. Lewis is believed to have died in London on Sept. 17, 1907. A number of her sculptures are now part of the Smithsonian American Art Museum, in Washington, D.C.

Ben N. Campbell was a member of the United States Senate from 1993 to 2005. Campbell, a Republican, represented Colorado. Before becoming a senator, Campbell had served in the Colorado House of Representatives and the U.S. House of Representatives.
U.S. Senate

People in the United States observe Native American Heritage Month each year in November. During this period, many Native tribes celebrate their cultures, histories, and traditions. It is also a time to raise awareness of the challenges Indigenous people have faced in the past and today, along with their contributions to the United States as its first inhabitants.

Ben Nighthorse Campbell, a Northern Cheyenne chief, was a member of the United States Senate from 1993 to 2005. He represented Colorado. When he was elected, Campbell became the first Native American person since the late 1920′s to hold a U.S. Senate seat. Charles Curtis, whose mother was part Native American, served in the Senate from 1907 to 1913 and again from 1915 to 1929. Campbell was elected as a Democrat. In 1995, he switched to the Republican Party.

As a senator, Campbell focused on such issues as water conservation and environmental preservation. He worked to protect Colorado’s water resources.

Campbell was born on April 13, 1933, in Auburn, California. His father was Northern Cheyenne, and his mother was of Portuguese descent. Campbell served in the U.S. Air Force from 1951 to 1953. He earned a bachelor’s degree from San José State University in 1957. He also attended Meiji University in Tokyo. Campbell became a judo expert and was a member of the U.S. judo team in the 1964 Olympic Games in Tokyo. During the late 1960′s and the 1970′s, he built a successful business as a jewelry designer and jewelry maker and became a resident of Colorado.

Campbell was elected to the Colorado House of Representatives in 1982. He served from 1983 until 1986, when he was elected to the U.S. House of Representatives. He won reelection to the U.S. House in 1988 and 1990. In 1992, he was elected to the U.S. Senate, and he took office in 1993. He was reelected in 1998.

In 2004, Campbell announced that because of concerns about his health he would not seek reelection that year to the Senate. His final term as senator ended in January 2005.

Joseph Medicine Crow was the last surviving war chief of the Crow people. He was a tribal historian and anthropologist, teaching the culture and history of the Crow and other Plains peoples. He is pictured here receiving the 2009 Presidential Medal of Freedom, America’s highest civilian honor.
© EPA/Alamy Images

People in the United States observe Native American Heritage Month each year in November. During this period, many Native tribes celebrate their cultures, histories, and traditions. It is also a time to raise awareness of the challenges Indigenous people have faced in the past and today, along with their contributions to the United States as its first inhabitants.

Joseph Medicine Crow was an activist, author, historian, and leader of the Crow people. He served as tribal historian and anthropologist, teaching others the culture and history of the Crow and other Plains peoples. He was the last surviving war chief of the Crow people.

Joseph Medicine Crow (also known as High Bird) was born on Oct. 27, 1913, in southern Montana, near Lodge Grass. He was raised in the tradition of Crow warriors by his grandfather, named Yellowtail. Medicine Crow learned the history of the Crow from various elders. His great-uncle, named White Man Runs Him, had served as a scout for United States Army officer George Armstrong Custer just before the Battle of the Little Bighorn. White Man Runs Him told Medicine Crow about this experience. Medicine Crow later studied at Linfield College in McMinnville, Oregon, graduating in 1938. He earned a master’s degree in anthropology from the University of Southern California in Los Angeles in 1939, becoming the first Crow person to receive a graduate degree. Medicine Crow later worked as a teacher at a Native American school in Oregon.

Medicine Crow enlisted in the United States Army in 1943 and fought against Germany during World War II (1939-1945). Among Plains peoples, acts of bravery in battle are often considered more prestigious than killing. Such acts, sometimes called counting coup, can be recorded against any enemy. During his military service, Medicine Crow accomplished the four acts of bravery necessary to achieve the status of war chief. These acts are (1) successfully leading a war party against an enemy; (2) entering an enemy camp and stealing a horse; (3) disarming an enemy in battle; and (4) touching a living enemy. A Crow council of elders named Medicine Crow war chief in 1946 after learning of his exploits against German soldiers.

The council appointed Medicine Crow official tribal historian and anthropologist in 1948. Medicine Crow wrote and lectured widely on the Battle of the Little Bighorn and other topics of Plains history. His books include From the Heart of the Crow Country: The Crow Indians’ Own Stories (2000) and Counting Coup: Becoming a Crow Chief on the Reservation and Beyond (2006). In 2009, he received the Presidential Medal of Freedom for his contributions to the preservation of the culture and history of Native Americans. He died on April 3, 2016.

Louise Erdrich is an American author known for her fiction rooted in her Native American heritage. Erdrich’s mother was a Chippewa, and her father was German American. Many of her characters have mixed Native American and white backgrounds and deal with issues of cultural identity.
© ZUMA Press/Alamy Images

People in the United States observe Native American Heritage Month each year in November. During this period, many Native tribes celebrate their cultures, histories, and traditions. It is also a time to raise awareness of the challenges Indigenous people have faced in the past and today, along with their contributions to the United States as its first inhabitants.

Louise Erdrich is a Native American author. In June 2021, Erdrich won the Pulitzer Prize in Fiction for her novel “The Night Watchman” published in 2020. She based the novel on her grandfather who was a council-member of the Turtle Mountain Band of Chippewa. He fought the termination policy that went to Congress in 1953. The book weaves together a family story and the Chippewa efforts to preserve the tribe’s land and treaty rights in the mid 1900’s.

The Game of Silence tells the story of a young Ojibwa girl during the mid-1800′s who sees her people and their way of life threatened when white settlers come to their land.
The Game of Silence by Louise Erdrich. Text and illustration copyright © 2005 by Louise Erdrich. Reprinted by permission of Harper Collins Publishers.

Karen Louise Erdrich was born June 7, 1954, in Little Falls, Minnesota. She grew up in Wahpeton, North Dakota where her parents taught at Bureau of Indian Affairs schools. She is an enrolled member of the Turtle Mountain Band of Chippewa. Many of her books reflect on her German American and Chippewa heritage and deal with issues of cultural identity. Erdrich’s books also draw on Native American culture, mythology, and storytelling traditions.

Erdrich earned a bachelor’s degree from Dartmouth College in 1976 and a master’s degree from Johns Hopkins University in 1979. She has published 28 books and won the National Book Award in 2012 for her book “The Round House.” Erdrich owns Birchbark Books, an independent bookstore in Minneapolis, Minnesota, that focuses on Native American literature.

Native American politician Deb Haaland
© Romie Miller, Shutterstock

People in the United States observe Native American Heritage Month each year in November. During this period, many Native tribes celebrate their cultures, histories, and traditions. It is also a time to raise awareness of the challenges Indigenous people have faced in the past and today, along with their contributions to the United States as its first inhabitants. 

Deb Haaland is a Native American politician. In 2018, she was elected to the United States House of Representatives as a Democrat from New Mexico. In 2020, President-elect Joe Biden nominated Haaland as the first Native American secretary of the U.S. Department of the Interior.

Debra Anne Haaland was born Dec. 2, 1960, in Winslow, Arizona. She is of Pueblo ancestry and is an enrolled citizen of the Pueblo of Laguna. Her parents both served in the military, and the family moved frequently when she was growing up. In 1994, she graduated from the University of New Mexico with a bachelor’s degree in English. She then started a business making and canning salsa. She earned a J.D. degree from the university’s law school in 2006.

Haaland began her political career as a campaign volunteer for Democratic Party candidates, working to increase voter turnout among Native Americans. She worked as a tribal administrator for the San Felipe Pueblo people from 2013 to 2015. In 2014, she ran for lieutenant governor of New Mexico but was not elected. She served as chair of New Mexico’s Democratic Party from 2015 to 2017.

November 21, 2018

Tomorrow, November 22, is Thanksgiving Day in the United States, a day set aside each year for giving thanks and remembering the blessings of life. To celebrate the holiday and honor Native American Heritage Month, we look at the Wampanoag Indians of southeastern Massachusetts, the tribe with whom the English Pilgrims shared the first Thanksgiving in 1621.

Wampanoag Indians joined the recently arrived Pilgrims for a Thanksgiving feast in 1621. Credit: An oil painting on canvas (about 1919) by Jean Leon Gerome Ferris; Smithsonian Institution, Washington, D.C. (Corbis/Bettmann)

The Wampanoag traditionally lived by farming, hunting, fishing, and gathering wild plant foods. They were loosely organized into groups headed by leaders called sachems. However, no single sachem held authority over all the Wampanoag. The Wampanoag originally spoke an Algonquian language that is now extinct.

Credit: © Native American Heritage Month

Contact with Europeans beginning in the early 1600’s created terrible hardships for the Wampanoag. Smallpox, measles, and other European diseases killed many Indians. Other Indians were kidnapped and sold into slavery.

In 1620, the Pilgrims established Plymouth Colony along Cape Cod Bay. Massasoit, a Wampanoag sachem, made a treaty with the Pilgrims in 1621.  Massasoit agreed that his people would not harm the Pilgrims as long as he lived. In return, the Pilgrims promised to protect the Indians and respect their rights. In the autumn of 1621, the Wampanoag celebrated a successful harvest with the Pilgrims at the first Thanksgiving. But the friendly relations did not last.

A statue of Massasoit by the American sculptor Cyrus Dallin stands on a Pilgrim burial ground in Plymouth, Mass.
Credit: Bronze statue (1921); Artstreet

When Massasoit died, his elder son, Wamsutta—whom the Europeans called Alexander—succeeded him as sachem. Massasoit’s younger son, Metacom, later succeeded Wamsutta. Europeans referred to Metacom as King Philip, believing he ruled over all the Wampanoag. Metacom grew concerned that as their demand for land increased, the settlers would eventually destroy his people. He began preparations to drive out all the Europeans in New England. The violent conflict, known as King Philip’s War, began in 1675. After several battles, the settlers defeated Metacom’s forces at Mount Hope—near present-day Bristol, Rhode Island—on Aug. 12, 1676. The settlers hunted down Metacom and killed him in a nearby swamp.

Following the war, the Wampanoag lost most of their traditional lands to European settlers. Many Wampanoag adopted Christianity and other customs of the settlers. However, they never lost their sense of identity.

Today, about 3,000 Wampanoag live in the United States. They live mainly in southeastern Massachusetts, where they are organized into five bands: (1) Assonet, (2) Gay Head or Aquinnah, (3) Herring Pond, (4) Mashpee, and (5) Namasket. In the 1970’s, the Wampanoag formed a tribal council to represent the interests of the tribe. The council helped the Gay Head band of the Wampanoag obtain federal recognition in 1987. The Mashpee band became federally recognized in 2007.