November 15, 2019

Tomorrow, November 16, is the 500th anniversary of the founding of Havana, the capital, chief port, and largest city of the Caribbean Island nation of Cuba. Havana lies on the island’s northwest coast, about 100 miles (160 kilometers) south of Key West, Florida. Havana’s name in Spanish, the language of Cuba, is La Habana.

Havana, Cuba’s capital and largest city, turns 500 years old on Nov. 16, 2019. Credit: © Sean Pavone, Shutterstock

To prepare for Havana’s 500th birthday, city officials renovated El Capitolio (Cuba’s National Capital Building), the Castillo de los Tres Reyes Magos del Morro (Castle of the Three Wise Men of the Wall), and many other historic structures of the Old Havana city center. A series of anniversary concerts and performances are taking place at the city’s Gran Teatro (Grand National Theater). The city also gave a fresh coat of paint and installed new baseball-themed decorations in the barrio azul (blue neighborhood), the area surrounding Cerro Latinoamericano Stadium, home of the city’s beloved royal-blue clad team, los Industriales (the Industrialists).

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Havana, Cuba. Credit: WORLD BOOK map

Diego Velázquez de Cuéllar, the first Spanish governor of Cuba, founded San Cristóbal de la Habana on the island’s south coast in 1515. The city failed to flourish, however, probably because of pirate attacks, and Velázquez reestablished the city as Puerto de Carenas on the island’s northwest coast on Nov. 16, 1519. The city soon regained its earlier name, shortened to La Habana. The city’s location and its harbor attracted many trading ships. Havana soon developed into an important commercial center. Havana became the capital of Cuba in 1552. The city steadily grew over the years and also withstood attacks from pirates and invading armies.

A street scene in Havana, Cuba’s capital, features colorful buildings and old-fashioned cars. Credit: © Shutterstock

In the first half of the 1900’s, Havana was developed into a resort center, but many of its people lived in poverty. Since the Cuban Revolution of 1959, the city has been somewhat neglected, but Havana—particularly Old Havana—remains the heart of Cuban culture, government, and tourism.

Havana is one of three major Latin American cities that celebrated their 500th birthdays in 2019. Veracruz, Mexico, hit the 500 mark in April; and Panama City, the capital of Panama, turned 500 in August. The quincentenaries marked the founding of permanent European settlements in the New World shortly after the Spanish arrived in 1492.

October 16, 2019

Last week, World Book looked at the Nobel Prize winners in physiology or medicine, physics, and chemistry. Today, we present the Nobel Prize winners in literature, peace, and economics. Every year in the first week of October, the Nobel Foundation in Sweden awards Nobel Prizes to artists, economists, scientists, and peace workers who—in keeping with the vision of the Swedish chemist and industrialist Alfred Nobel—have conferred the greatest benefit to humankind.

Nobel Prize medal (Credit: Nobel Foundation)

On October 10, the 2019 Nobel Prize for literature was awarded to the Austrian writer Peter Handke. Handke, an accomplished playwright, novelist, and screenwriter, was rewarded for his “influential work” and “linguistic ingenuity” in exploring human experience. On the same day, the 2018 literature prize (which was delayed over a scandal involving a foundation member) was given to the Polish author Olga Tokarczuk for her “narrative imagination” and “encyclopedic passion” representing all walks of life.

On Oct. 11, 2019, the Nobel Peace Prize was awarded to Ethiopian Prime Minister Abiy Ahmed for his successful efforts to create peace between his nation and neighboring Eritrea. In July 2018, Ahmed negotiated “a joint declaration of peace and friendship” with Eritrean President Isaias Afwerki, resolving a dispute that had festered since Eritrea broke away from Ethiopia and became an independent nation in 1993. Since coming to office in April 2018, Ahmed has also restored democratic freedoms within Ethiopia.

On Oct. 14, 2019, the Nobel Prize for economics was given to the United States-based economists Abhijit Banerjee, Esther Duflo, and Michael Kremer for creating an “experimental approach to alleviating global poverty.” Banerjee and Duflo (who are married and serve as professors at the Massachusetts Institute of Technology) worked with the Harvard University academic Kremer to find scientific solutions to improve education and children’s health around the world. They broke large issues into simple questions and then searched for practical answers to those questions that could be instituted on a grand scale.

September 30, 2019

Last month, in late August, scientists published a description of a 3.8-million-year-old fossil skull, allowing people to gaze into the face of perhaps our earliest ancestor, Australopithecus anamensis. According to one researcher, the remarkable fossil is the most complete skull of the “oldest-known species” of the human evolutionary tree. The important fossil helps define the ancient human evolutionary family, but it also brings more questions to the often cloudy relationships among that family’s members.

Paleontologists discovered the near-complete skull of Australopithecus anamensis in Ethiopia in 2016. Credit: © Dale Omori, Cleveland Museum of Natural History

A. anamensis belongs to the hominin group of living things that includes human beings and early humanlike ancestors. A team of paleontologists led by Yohannes Haile-Selassie from the Cleveland Museum of Natural History found the hominin skull in 2016 at a site called Woranso-Mille in the Afar region of Ethiopia. The fossil, officially known as MRD-VP-1/1 (MRD for short), was discovered in two halves that fit together, making up a nearly complete skull. The skull’s position in volcanic sediments enabled scientists to determine its age—3.8 million years—with great precision. The anatomical features of the skull helped identify it as A. anamensis, one of the earliest known hominin species. This species was first identified from a handful of fossil skull fragments and other bones discovered at Lake Turkana in northern Kenya in the 1990’s. Those specimens are between 4.2 million and 3.9 million years old.

Scientists used the fossilized Australopithecus anamensis skull to create this image of one of humankind’s earliest ancestors. Credit: © John Gurche/Matt Crow, Cleveland Museum of Natural History

The MRD skull shows that A. anamensis had a small brain, a bit smaller than that of a modern chimpanzee. The skull more closely resembles an ape than a modern human, with a large jaw and prominent cheekbones, but the canine teeth are much smaller and more humanlike. And, like humans, A. anamensis walked upright on two legs. Sediments and other fossils show that the region where the skull was found was arid, but the ancient creature died in a vegetated area near a small stream that entered a lake.

The site in Ethiopia where MRD was discovered is not far from the village of Hadar, where fossils of another early hominin, Australopithecus afarensis, were first discovered in 1974. A. afarensis is known mainly from the partial skeleton of an adult female, the famous “Lucy,” found in deposits dating to about 3.2 million years ago. Other A. afarensis fossils date to nearly 3.8 million years ago, which suggests Lucy and her kind may have coexisted with A. anamensis.

Most scientists, however, think that Lucy and her kind evolved from A. anamensis, and that the transition occurred as one species disappeared and the other took over. Scientists now understand that A. anamensis could still be ancestral to Lucy, but that other A. anamensis populations continued to thrive unchanged as her neighbors. The prehistoric landscape of East Africa had many hills, steep valleys, volcanoes, lava flows, and rifts that could easily have isolated populations over many generations. Over time, the populations eventually diverged. Scientists think that one of these species eventually gave rise to Homo, the human genus.

September 18, 2019

Tomorrow, September 19, writer Joy Harjo will become the first Native American poet laureate of the United States. The poet laureate, appointed by the librarian of Congress, works to increase the national appreciation and awareness of poetry. Harjo is a member of the Muskogee (also spelled Muscogee or Mvskoke) Creek Nation. Harjo will succeed the American poet Tracy K. Smith, who has served in the position since 2017.

Native American writer Joy Harjo will become poet laureate of the United States on Sept. 19, 2019. Credit: Shawn Miller, Library of Congress

Harjo was born Joy Foster in Tulsa, Oklahoma, on May 9, 1951. Her father was Muskogee Creek, and her mother was of Cherokee and European ancestry. At age 19, Joy became a member of the Muskogee Creek Nation and took the last name of her father’s mother—Harjo—a common last name among the Muskogee. Harjo earned a B.A. degree in creative writing from the University of New Mexico in 1976 and an M.F.A. degree from the University of Iowa Writers’ Workshop in 1978. She has since taught at the Institute of American Indian Arts in New Mexico and at universities in several states.

In 1975, Harjo published her first collection of poems in a short book called The Last Song. Her first full-length volume of poetry was What Moon Drove Me to This? (1979). Her poetry became well known with such collections as She Had Some Horses (1983), In Mad Love and War (1990), and The Woman Who Fell from the Sky (1994). Her forceful, intimate style draws on both natural and spiritual influences. Her poems often incorporate elements of Native American mythology and imagery. Harjo’s later collections include A Map to the Next World (2000), How We Became Human (2002), Conflict Resolution for Holy Beings (2015), and An American Sunrise (2019). She has won many awards for her work.

Harjo also wrote The Good Luck Cat (2000), a children’s picture book about a girl who worries about her lucky cat, which has used up eight of its nine lives. A poetic picture book for young adults called For a Girl Becoming (2009) celebrates the birth of a baby girl and the girl’s path to adulthood. Harjo’s memoir, Crazy Brave (2012), describes her own youth and her discovery of her creative voice.

Harjo has written screenplays for television and contributed, as a writer or narrator, to several documentaries on aspects of Native American culture. As an accomplished musician and saxophone player, she has released several recordings. She also is an activist for Native American and other causes.

August 23, 2019

This weekend, August 23 to 25, a somber anniversary is taking place at the Chesapeake Bay city of Hampton, Virginia. It was there, at the town once known as Point Comfort, that African slaves were first brought to England’s American colonies in August 1619. Those first slaves, captured from Portuguese slave traders, were brought to Virginia 400 years ago in the English ship White Lion. Colonial officials traded food and supplies for the “20 and odd” Africans, beginning an ugly legacy of slavery. Slavery did not end in the United States until 1865, and its effects are felt to this day.

A historical marker details the arrival of the first enslaved Africans in English North America at Point Comfort, Virginia, in August 1619. Credit: National Park Service

Commemorative events in Hampton begin today with a ceremony at the Tucker Family Cemetery, where William Tucker, the first child born (in 1624) of those first slaves, is buried. William was the son of Anthony and Isabella, who, like their fellow captives, had been brought from the Kingdom of Ndongo in what is now the southwest African nation of Angola. Tomorrow, a new Commemoration and Visitor Center telling the story of those first slaves will open at Fort Monroe, the historic army fort in Hampton that is now a national monument. There will also be Black Heritage Tours, an educational African Landing Day Program, and a Commemoration Concert at the Hampton Coliseum. Sunday, a gospel music festival will highlight a “Day of Healing,” and the ceremonies will end with the release of butterflies and a nationwide ringing of bells. In addition, the Hampton History Museum is hosting events, and its traveling exhibit “1619: Arrival of the First Africans” is making its way around churches, community groups, libraries, and schools in Virginia.

Slaves were sold at public auctions in the southern United States. Pictures of blacks being sold like merchandise stirred much resentment in the North against slavery. Credit: Detail of The Slave Auction (1862), an oil painting on canvas by Eyre Crowe; Kennedy Galleries, Inc., New York City

That first group of captive Africans in Virginia were classed along with indentured servants, because the colony did not yet have rules regarding slavery. Most indentured servants had a contract to work without wages for a master for four to seven years, after which they became free. Blacks brought in as slaves, however, had no right to eventual freedom, and they were sold at auction. Some Africans did gain their freedom, however, settling in the colonies and buying property. But racial prejudice among white colonists forced most free blacks to remain in the lowest levels of colonial society.

The slave population in America increased rapidly during the 1700′s as newly established colonies in the South created a great demand for plantation workers. By 1750, about 200,000 slaves lived mostly in the southern American colonies. The American Revolution (1775-1783) led to the birth of the United States, but all Americans were not yet considered “created equal.” By the early 1800′s, most Northern states had taken steps to end slavery, but more than 700,000 slaves lived in the South, and the numbers continued to increase. By 1860, the South held some 4 million slaves.

Many white Americans grew to feel that slavery was evil and violated the ideals of democracy. Such ideas were particularly widespread in the North, where slavery was less common. However, plantation owners and other supporters of slavery regarded it as natural to the Southern way of life. The North and the South thereby became increasingly divided over slavery. Eventually, the South rebelled against the North, starting the American Civil War (1861-1865). In 1863, President Abraham Lincoln’s Emancipation Proclamation freed the slaves in the rebellious Southern states, and, in December 1865—after the South had surrendered—the 13th Amendment to the Constitution of the United States officially ended slavery throughout the nation.

Racial prejudice against African Americans did not end there, however, and the decades after the Civil War were a constant struggle for equality. It was not until the civil rights movement of the 1950′s and 1960′s that acts, amendments, and laws formally banned racial discrimination. Racial prejudice persists in much of America, however, and the struggle for fair treatment continues.

August 16, 2019

Throughout 2019, a controversial movement known as the Extinction Rebellion has been making headlines around the world. The Extinction Rebellion is an international movement that advocates nonviolent civil disobedience (see the detailed explanation below) to pressure governments into taking action on climate change and the mass extinction of animal species. The movement, spurred by the negative effects of global warming and habitat loss, began in the United Kingdom in 2018, and it has since spread to Australia, Canada, France, Ireland, New Zealand, Norway, Spain, the United States, and other countries. The stated goal of the group is to preserve Earth for all living things.

Extinction Rebellion activists gather before the prime minister’s office in London, England, on March 9, 2019. Credit: © Sandor Szmutko, Shutterstock

In its own words, the Extinction Rebellion (sometimes referred to as XR) is attempting “to halt mass extinction and minimize the risk of social collapse.” The group wants governments to work to halt biodiversity loss and reduce greenhouse gas emissions. The WWF (formerly the World Wildlife Fund) reports that animal populations have decreased by 58 percent in the last 50 years, mainly due to habitat loss. The widespread loss of animals has a corresponding detrimental effect on human populations. And carbon dioxide and other greenhouse gases produced by the burning of fossil fuels are the leading causes of global warming. The XR also asks individual citizens to lead healthier and environmentally responsible lives.

The Extinction Rebellion began in October 2018, when climate activists gathered for a “Declaration of Rebellion” in London’s Parliament Square. The movement quickly grew and spread to other parts of the world where existing climate action groups gathered under the circled hourglass extinction symbol banner. Major Extinction Rebellion protests have blocked bridges, roads, and public transportation, and they have disrupted government, media, and petroleum company offices. Because their actions are often unlawful, the group is somewhat controversial, and many XR activists have been arrested.

Credit: © Extinction Rebellion

Civil disobedience is the deliberate and public refusal to obey a law. Some people use civil disobedience as a form of protest to attract attention to what they consider unjust or unconstitutional laws or policies. They hope their actions will move other people to correct the injustices. Other people regard civil disobedience as a matter of individual religious or moral conviction. They refuse to obey laws that they believe violate their personal principles.

Throughout history, there has been widespread disagreement concerning the use of civil disobedience in a society based on law and order. Some people claim that citizens are obligated to disobey laws they consider unjust, for example laws segregating the races. They say that such lawbreaking may be the best way to test the constitutionality of a law. Some defend the use of civil disobedience by pointing to laws widely considered unjust or immoral, such as Nazi Germany’s laws calling for extermination of Jews and other groups. Other people claim that it is never right to break a law deliberately. They argue that defiance of any law leads to contempt for other laws. Any act of civil disobedience, they believe, weakens society and may lead to violence and anarchy (the absence of government or law).

Famous practitioners of civil disobedience include the writer Henry David Thoreau, the suffragist Susan B. Anthony, and Mohandas K. Gandhi of India. In the United States, during the 1950′s and 1960′s, Martin Luther King, Jr., and other civil rights workers deliberately violated Southern segregation laws as a means of fighting racial injustice. Many opponents of the Vietnam War (1957-1975) committed various illegal acts in attempts to change U.S. policy. Some refused to pay their taxes. Others refused to register for the draft. During the 1980′s, nonviolent protests were directed at the repressive racial policy of apartheid (segregation) of the minority white government in South Africa.

August 5, 2019

Last week, on July 29, in the northeastern African nation of Ethiopia, citizens worked with conservation groups, business leaders, and the government to plant more than 350 million trees in a single day. Part of Ethiopia’s Green Legacy Initiative to combat deforestation and climate change, the highly organized event resulted in the planting of 353,633,660 seedlings in just 12 hours. Believed to be a world record, the number far exceeded the original goal of planting 200 million trees in one day. The Green Legacy Initiative hopes to brighten the ecological future of a nation prone to such climate-related problems as drought, famine, and soil erosion.

Prime Minister Abiy Ahmed plants one of more than 350 million trees planted in Ethiopia on July 29, 2019. Credit: Office of the Prime Minister

For the record tree-planting day, many schools and government offices were closed to allow more people to participate. Ethiopian Prime Minister Abiy Ahmed joined in the effort, planting trees in the capital city of Addis Ababa. The tree-planting drive targeted areas that have been stripped of forests over the years, and the types of new trees varied from region to region. The United Nations estimates that just 4 percent of Ethiopia is currently covered by forest, down from about 30 percent in 1900. Ethiopia’s ever-growing population, the need for more farmland, unsustainable forest use, and climate change are cited as the major causes for the nation’s drastic deforestation.

Illinois Senator (and future United States President) Barack Obama plants a tree in Uhuru Park in Nairobi, Kenya, with environmental activist and Nobel Peace Prize winner Wangari Muta Maathai in 2006. Every tree planted helps counteract the effects of climate change. Credit: © Green Belt Movement

The Green Legacy Initiative, launched in May 2019, aims to help reverse Ethiopia’s environmental decline by providing tree seedlings, encouraging tree-planting groups, and asking every citizen to plant at least 40 trees by the end of October. (The seedlings have a better chance of surviving in Ethiopia during the wetter months from May to October.) With a population of about 114 million people, this puts the initiative’s goal at more than 4 billion newly planted trees. More than 2.6 billion trees have been planted so far. Aside from ordinary counting methods, the Ethiopian government is using satellites and special computer software to keep track of the immense number of planted seedlings. The Green Legacy Initiative is also cleaning waterways and making agriculture more sustainable.

The planting of carbon dioxide-absorbing trees—along with recycling and reducing the use of plastics, fossil fuels, and other environmentally damaging materials—is a highly effective way to counteract the effects of global warming and climate change. India set the previous world record for the most trees planted in one day (50 million) on July 11, 2016.

July 26, 2019

Earlier this month in July, Budj Bim, an inactive volcano and cultural site in southeastern Australia, was named a World Heritage Site. Such sites are places of unique cultural or natural importance as designated by the United Nations Educational, Scientific and Cultural Organization (UNESCO). Budj Bim, once known as Mount Eccles, is the first World Heritage Site listed exclusively for its value to Aboriginal culture. Aboriginal people maintained systems of aquaculture (the raising of water animals and plants) in the crater lakes of Budj Bim for thousands of years.

Lake Surprise fills one of the volcano craters at Budj Bim National Park in southeastern Australia. Credit: Peter (licensed under CC BY-SA 2.0)

Budj Bim means High Head in the language of the Gunditjmara people (also called the Dhauwurd Wurrung) of southwestern Victoria state. Budj Bim sits about 170 miles (270 kilometers) west of Melbourne. It is part of the 20,700-acre (8,370-hectare) Budj Bim National Park (formerly Mount Eccles National Park).

Gunditjmara tradition holds that Budj Bim is part of the body of an ancient creator being, who was revealed to Aboriginal people in an eruption around 30,000 years ago. The last known eruption of Budj Bim occurred about 8,000 years ago. Starting at least 6,600 years ago, the Gunditjmara people began creating a system of channels and dams to trap eels and other fish among the rock formations of Budj Bim. The result was an aquaculture system that provided plentiful food, and permanent Aboriginal settlements were established at nearby Lake Condah and Lake Gorrie. European settlers arrived in the area in the 1830’s.

Budj Bim—named Mount Eccles by European settlers—became a protected area in 1926 and a national park in 1960. Mount Eccles National Park was renamed Budj Bim National Park in 2017. The area is popular for camping, hiking, and picnicking.

July 17, 2019

To help reduce pollution in the United States, a Sierra Club program called “Ready for 100” is encouraging communities and individuals to commit to the use of 100 percent renewable energy sources. The Sierra Club, founded in 1892 by the naturalist John Muir, is an organization that works to protect the environment. Ready for 100 is asking business, civic, community, and religious leaders, as well as families and students, to help achieve the goal of complete nationwide reliance on clean, renewable energy by the year 2050.

Renewable energy comes from such sources as the sun, wind, moving water, heat beneath the ground, and plants. Such energy sources are considered “clean” because they cause little or no pollution, and they differ from fossil fuels such as coal, oil, and natural gas. Burning fossil fuels causes air pollution and acid rain, and also releases large amounts of carbon dioxide and other greenhouse gases. The gases trap heat in Earth’s atmosphere, contributing to global warming and climate change.

Since November 2016, solar panels and battery systems have provided 100 percent of the energy needed to power the island of Ta’u, seen here, in the U.S. Pacific territory of American Samoa. Credit: © SolarCity

There are many benefits to using clean energy sources. They can provide communities with cleaner air and water, lower energy costs, greater energy independence, and greater local ownership of energy systems. More than 50 nations around the world, including Brazil, Canada, and Norway, already get more than 50 percent of their energy supply from renewable sources. Costa Rica expects to be using 100 percent renewable energy by 2021. The U.S. state of Hawaii has promised to be Ready for 100 by 2045, and recent California legislation requires the country’s most populous state to achieve 50 percent renewable energy use by 2030. Such worldwide cities as Munich, New York, and Sydney are also well beyond the 50 percent mark, and they are fast approaching total reliance on renewable energy. To reach 100 percent, the amount of energy generated from renewable sources (for such uses as electric power, heating and cooling, and transportation) must equal or exceed the annual energy consumed.

Hoover Dam on the Colorado River has been providing renewable hydroelectric energy in the southwestern United States since 1935. Credit: U.S. Department of Transportation

So far, 182 U.S. towns and cities from coast to coast have committed to 100 percent renewable energy use by 2050. Aspen, Colorado (since 2015); Burlington, Vermont (2014); Georgetown, Texas (2018); Greensburg, Kansas (2013); Kodiak Island, Alaska (2012); and Rock Port, Missouri (2008) have already hit the 100 percent renewable energy mark, leading the push for cleaner energy and a healthier future.

July 8, 2019

Since prehistoric times, people have depicted animals in their artwork. Ancient paintings and drawings of horses, oxen, and other animals appear on the ceilings, walls, and entrances of caves and rock shelters around the world. In more modern times, animals have continued to be a source of artistic inspiration. Many cultures have shown animals in artistic representations of rural life, as livestock, prey, or pets, or to illustrate legends and myths. Many cultures, too, include animals in art simply for their beauty or for their intimate connections with humans. At the National Gallery of Art in Washington, D.C., a new exhibition is detailing “The Life of Animals in Japanese Art.”

These wooden sacred foxes are part of the “Life of Animals in Japanese Art” exhibition at the National Gallery of Art in Washington, D.C. Credit: Sacred Foxes (Nanbokuch periods, 14th century), wood with pigments by unknown artist; National Gallery of Art

The Life of Animals in Japanese Art is the first exhibition devoted solely to animals at the National Gallery of Art. The exhibition shows animals—some real, some imaginary, some sacred, some merely beloved—in a wide variety of artistic mediums. The more than 300 works in block prints, ceramics, decorative arts, lacquerware, paintings, sculptures, and textiles span from the A.D. 400′s to the present day. The artworks—including seven designated as “Important Cultural Property” by the Japanese government—come from public and private collections in both Japan and the United States. The exhibition began on June 2, 2019, and runs through August 18.

These 1,000-year-old sacred monkeys are included in the “Life of Animals in Japanese Art” exhibition. Credit: Pair of Sacred Monkeys (Heian period, 11th century), wood with traces of pigment by unknown artist; Los Angeles County Museum of Art/National Gallery of Art

The sprawling exhibit occupies 18,000 square feet (1,700 square meters) of the National Gallery of Art’s East Building Concourse, and it is divided into various themed sections. The credited artists (many older works are unattributed) include the Zen Buddhist monk Sesson Shūkei (1504-1589), the painter Itō Jakuchū (1716-1800), and the painter and woodblock printer Katsushika Hokusai (1760-1849). Such modern artists as Kusama Yayoi (1929-…), the clothing designer Issey Miyake (1938-…), and the painter and sculptor Murakami Takashi (1960-…) are also represented.

The Life of Animals in Japanese Art is part of a series of events included in Japan 2019, an initiative to promote Japanese culture in the United States. Earlier Japanese art exhibitions took place at the Metropolitan Museum of Art in New York City and the Cleveland Museum of Art. The animal art exhibition will move to the Los Angeles County Museum of Art in September, and a number of Japan-themed concerts, festivals, and performances are taking place in the United States throughout 2019.